1. The dignity of work has been a key principle of Catholic social teaching from the very beginning. The four principles of Catholic social teaching are the dignity of the human person – which is the foundation of all other principles and the content of the Church’s social doctrine; the common good, subsidiarity and solidarity. The “common good” is a critical concept. The notion of “the common good” may be the most familiar concept of Catholic social teaching. common good. The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. (Catechism of the Catholic Church, 1906) The common good in Catholic social teaching “consists of three essential elements“ It as an aspirational result: “the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily”. In the words of Pope John Paul II, Rights and Responsibilities At the core of all Catholic moral and social teaching is the development and understanding of a healthy anthropology rooted in scripture and Catholic faith teaching. The Compendium of the Social Doctrine of the Church cites it as the first principle of CST, and as something “to which every aspect of social life must be related” (164), and as the “primary goal” of society (165).It may also be one that is subject to the most misunderstandings. If they cannot, then a higher level of Promotion of Peace Catholic teaching promotes peace as a positive, action-oriented concept. While over a dozen such principles — for example, the preferential option for the poor — may be discerned within the body of Catholic social teaching, the “Compendium of the Social Doctrine of the Church” (160) lists four foundational principles: (1) the dignity of the human person, (2) the common good, (3) solidarity and (4) subsidiarity. In our society, human life is under direct attack from abortion and euthanasia. The inherent dignity of the human person which comes This belief is the foundation of all the principles of our social teaching. Option for the Poor 4. He shone a light on the injustice and exploitation of workers by the rich during the Industrial Revolution. These seven principles—respect for the human person, promotion of the family, the individual’s right to own property, the common good, subsidiarity, the dignity of work and workers, and pursuit of peace and care for the poor—summarize some of the essentials of Catholic social teaching from Leo XIII through Benedict XVI. Dignity of the Human Person 2. Common Good and Community 3. It calls for prudence from each, and even more from those who exercise the office of authority.” In particular, we argue that there is a need to consider the affinities between secular sustainability frameworks for ethics and policy and the concepts of Catholic Social Teaching (CST) on the Common Good, recently updated by Pope Francis to integrate ecological concern and a call for universal ‘ecological conversion’ and cooperation. These seven principles — respect for the human person, promotion of the family, the individual's right to own property, the common good, subsidiarity, the dignity of work and workers, and pursuit of peace and care for the poor — summarize some of the essentials of Catholic social teaching … In 1891, Pope Leo XIII issued Rerum Novarum (On Capital and Labour). Recent papal teaching has identified four major principles of Catholic social teaching: the dignity of the human person, subsidiarity, the common good, and solidarity. The common good concerns the life of all. According to the principle of subsidiarity, the functions of government should be performed at the lowest level possible, as long as they can be performed adequately. The foundational principle is the common good based on the understanding in Catholic social thought that persons are created as social beings, always in interrelationship and interdependence with others (Principle 1). These four principles provide a moral framework for Catholic engagement in advancing a “consistent ethic of life” ( Living the Gospel of Life ). The Common Good “By common good is to be understood "the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily."

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